Haiti Culture

Posted by: Jean Jean Pierre | Haiti Culture

THE HAITIAN TIMES – ” Little Drummer Boy”

“Little Drummer Boy” Musician Remembers Christmas Past While Producing Holiday Play By MacollvieJean-François Haitian Times Staff NEW YORK – Drummer Jean Robert Jean-Pierre plays diligently in a Midtown music studio, flanked by guitarists and a pianist on the right, drummers and conga player on the left and a conductor in front of him. The group was rehearsing for “How Papa Noel Forgot Haiti,” MapouProductions’ year-end offering, in collaboration with Muzik Arts, to be presented at Lincoln Center’s Avery Fisher Hall on Christmas Eve. After a playing classical piece, the ensemble tackled a distinctively Haitian, upbeat number that motivated “Jean Jean” to sway and throw his head back as he slammed the drumsticks on the drums.“That was good,” he said minutes later, exuding a relaxed air with his head-bopping and ready smile. Conductor Gary Topper, however, said he believed the group had gone on for too long. He said certain sections of “Celina,” as the piece is called, should stop at some point to give some of the musicians and audience a breather. “But that’s how we used to do it in [Haiti],” said Jean-Pierre, a former drummer with Bossa Combo, smiling and looking around the room for confirmation. Those familiar with Haitian musicians agreed, adding their own, “Yeah, all night.” Topper said, “Isn’t that after drinking and smoking?” They all laughed, each remembering their experiences with musicians whose measuring stick was the amount of pleasure they felt and noticed in the crowd, not necessarily the number of bars on a sheet. The combination of the two – traditional Haitian mastery and academic refinement – is what Jean-Pierre seeks, in hopes of reaching a cross-section of audiences. “He’s taking the same kind of music the guys used to play in Haiti back in the day, taking the same concepts without losing its essence and adapting it to make it fit so that people today can understand and enjoy it,” guitarist MakariosCesaire said. Jean-Pierre, founder of Mapou Productions and the Jean Jean-Pierre Orchestra said: “My goal is to defend, restore, and promote this culture.” The Lincoln Center atmosphere will most likely not be as lively as an outdoor concert underneath the stars of a tropical sky that Jean-Pierre’s heroes lostthemselves under. Guests expected to attend were present at MapouProductions’ Carnegie Hall events and are drawn by the promise of the nostalgic tribute to their homeland, the First Black Republic in the Western Hemisphere. This 200th anniversary year has proven to be disappointing for many Haitians and supporters of Haiti. When Mapou presented “Happy Birthday, Haiti” in January, violence surged in the Caribbean country as groups clashed over Jean-Bertrand Aristide’s presidency. People clucked their tongues, shook their heads, and began asking how the “Pearl of the Antilles” could have degraded so horribly. Natural and political disasters have victimized Haitians throughout the year, motivating Jean-Pierre to reclaim the beautiful parts that seem to be fading. “It brings you closer to your country,” said Jean-Pierre, a Spring Valley, N.Y.-resident for 30 years. “It forces you to identify with your country and to work so that things like that are repeated.” Jean-Pierre was in Haiti when Aristide resigned under pressure from the United States and France in February. When he saw the French soldiers landing in the country for the first time since Haitian slaves kicked them out and claimed their independence, Jean-Pierre said he nearly vomited. Such realities are far from what the scriptwriter could concoct for the stage or had hoped for his beloved country. Now in his 50s, Jean-Pierre grew up inThorland,a neighborhood of Carrefour, a Port-au-Prince suburb, before FrançoisDuvalier came to power and during his regime’s start. Mom Marienonthe Ridore took her only child to the open-air theatre at theBicentennaire weekly and movies. She allowed him to see matinees by himself by age 10. While other kids played soccer during the 1950’s, Jean-Pierre said his 8-year-old mind pondered the images he saw and heard on television, at concerts, and from the radio. “The first time I heard cymbals, I thought it was an explosion,” Jean-Pierre said. “Later when I began studying music, I saw that is what cymbals are used for.” Around that age, Jean-Pierre took a blade, cut into his mother’s old Philippsradio “to see the guy hiding in there.” “I got a beating, but I was always fascinated,” he said. “The music appealed to me. The music was the magic.” By the time he left Haiti for the United States in 1974, an Afro-sporting Jean-Pierre was skillful enough to get gigs with rhythm-and-blues bands that played funky grooves he learned about by watching blaxploitation films in Port-au-Prince. Though he enjoyed traveling with rock and funk bands, Jean-Pierre felt he was losing his background. He credits Bossa Combo founders Michel Desgrottes, Hansy Desroses and theDjazz des Jeunes orchestra for cultivating his music sense. Composer AntalcidesMurat taught him to read music while Jean-Pierre was still a teenager. In New York, they serve as Jean-Pierre’s muses. The music courses he took at colleges help him put his memories to paper also. The result is scenes like the one with the objecting conductor, but more often, it gives audiences a chance to enjoy an eclectic genre and reminisce. Of the Djazz des Jeunes bass line used for “Celina,” he added: “It feels like wedon’t do that enough, and I want to preserve it.” Jean-Pierre’s Mapou has organized productions and released an album of classic Haitian pieces on it’s “Happy Birthday Haiti” released earlier this year. Big names such as Jonathan Demme, Danny Glover and Michael Ratner are among those onMapou’s board of directors. Besides providing financial support, Demme and Glover contribute their creative talent – Demme with consulting on the script for “Papa Noel,” and Glover by starring in the presentation as legendary ToussaintLouverture. Glover says the company now based at the Atlantic Center Mall – owned byRatner brother Bruce – in Brooklyn has been struggling financially from the onset. It is dependent on donations and volunteers. Ticket sales from the venues, which Jean-Pierre said are chosen because they have great acoustic capability, do not always cover the costs. Carnegie Hall concerts cost $135,000; “Papa Noel” may be $150,000, he said. “We’re always scrapping,” he said. “That’s always been our weakness.” Jean-Pierre said they did not have much time to prepare for this joint venture between Mapou and Muzik Arts’ Alex Villier. This play written in August, with music arranged in September, should have taken a year, he said. He has had to set other projects aside to work full time on the Carnegie concert. Jean-Pierre expects running the company to be difficult, because it has to do with Haiti. “Anytime someone is involved in anything having to do with Haiti, it’s an uphill battle.”

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Posted by: Jean Jean Pierre | Haiti Culture

Cultura coordinó grabación tema sobre terremoto de Haití

http://www.diariodominicano.com/cultura/2010/02/09/50201/cultura-coordin-grabacin-tema-sobre-terremoto-de-hait Cultura coordinó grabación tema sobre terremoto de Haití Martes 09 de Febrero de 2010 19:46 | SANTO DOMINGO (ANTENA).- El Ministerio de Cultura coordinó la grabación de una pieza sinfónica, que describe musicalmente el terremoto ocurrido en Haití el pasado 12 de enero. José Rafael Lantigua, ministro de Cultura, atendió una solicitud personal del Primer Ministro haitiano Jean Max Bellerive, a fin de que se le brindase la oportunidad al reconocido músico Jean Jean-Pierre de grabar la pieza musical en Santo Domingo, con la Orquesta Sinfónica Nacional y el Coro Nacional.La grabación de Ayiti Leve Kanpe (Haiti Levantate) fue realizada en la sala Máximo Avilés Blonda, del Palacio de Bellas Artes, que fue debidamente preparada para la ocasión con todo el material técnico necesario. La OSN fue dirigida por el maestro José Antonio Molina y el Coro Nacional por su director titular José Enrique Espín. El compositor Pierre produjo la pieza musical días después del sismo que devastó a Puerto Príncipe, produciendo más de cien mil muertes y un millón de personas sin hogar.La pieza musical, de 8 minutos de duración, describe la tragedia y sus consecuencias de forma magistral, a opinión de expertos, quienes alabaron las condiciones de Pierre para producir su obra en medio de las vicisitudes creadas por el sismo en su patria. El gobierno dominicano, a través del Ministerio de Cultura puso a disposición de Pierre, a pedido del Primer Ministro haitiano, tanto a la OSN como al Coro Nacional, así como a técnicos y equipos de la televisora estatal para producir la grabación y el video de la misma.“Es la primera vez que la OSN interpreta y graba una composición de un autor haitiano”, dijo Lantigua, quien afirmó que “se ofrecieron todas las facilidades para que Jean-Pierre pudiese grabar su obra y, de esta manera, reafirmar nuestra solidaridad con el pueblo y la cultura haitianas en estos momentos pesarosos de su existencia”. “Con el CD y DVD que contienen la referida obra musical, se creará un fondo permanente para instituir un programa de educación cívica y ambiental en Haití, que incluya no sólo a las escuelas, sino a las iglesias, mercados y centros culturales y cívicos”, informó por su parte el compositor haitiano. El proyecto cuenta con el respaldo de la Fundación Clinton. “Haití no sólo necesita reconstruirse físicamente, sino que tenemos que volver a educarnos sobre nuestros roles individuales y colectivos, como ciudadanos de lo que debe ser, necesariamente, una nueva sociedad”, declaró Pierre. Agradeció al Ministro de Cultura “todo el empeño que puso para que, en apenas dos días, pudiésemos realizar esta grabación con todas las facilidades técnicas, de equipo humano, y sobre todo con la colaboración desinteresada de un gran maestro como José Antonio Molina y las grandes voces del Coro Nacional dominicano”. Jean Jean-Pierre es un conocido compositor haitiano que ha realizado importantes producciones en el Carnegie Hall y Lincoln Center, además con figuras de la talla del actor Danny Glover y la actriz Susane Sarandon.

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Posted by: Jean Jean Pierre | Haiti Culture

‘’Culture et tradition’’ : hommage remarquable au passé

Roland Léonard Ce disque n’est pas seulement conçu dans une optique fonctionnelle : celle de la musique de danse du ballet Bacoulou que l’OTRAH accompagne ordinairement. En effet, il intéresse au premier plan les oreilles musicales-profanes ou savantes, nostalgiques ou curieuses- par la saveur des arrangements et des orchestrations pondérés, bien choisis ; mis judicieusement au service des trésors du patrimoine folklorique et populaire. Airs de notre enfance, transmis de génération en génération. Compositions d’auteurs anonymes, d’Auguste ‘’Candio’’ Despradines, de Michel Desgrottes, de Carlo Cadet, d’Antalcidas Murat, de Jean-Claude Martineau, de Rodolphe Legros, de Jean-Jean Pierre lui-même. Airs traditionnels ou néofolkloriques, traités isolément ou joyeusement enchaînés à d’autres par d’élégantes transitions dans des ‘’medley’’ ou pots-pouris inoubliables, exaltants et savoureux. Rythmes fondamentaux, sacrés et profanes de la tradition haïtienne : ibo, méringue lente, yanvalou, kongo, contredanse, petwo, raboday-rara ; purs ou combinés, alternés. Rythmes parfois rebaptisés par les musiciens eux-mêmes, comme dans le cas de la méringue-contredanse dénommée ‘’Mayoyo’’ dans ‘’Simbi Andezo’’. Joyeuses mélodies aux paroles graves sentimentales, érotiques, satiriques, légères ou équivoques ; les tons majeurs et mineurs se succèdent ou se conjuguent, dominent dans certains cas le morceau. Des harmonies très académiques et modérées, choisies expressément par l’arrangeur dans le but de ne pas déformer la saveur originale et d’époque des compositions ; option et conception personnelles et qui se défendent par leur intention, leur souci d’historicité. Introductions et conclusions, superbes et solennelles, où l’on sent l’influence de la musique classique nettement dans la manière de traiter les cordes et dans leurs propos. Une instrumentation variée mélangeant souvent une section mélodique (trompettes et saxophones) -soutenue par une section rythmique (piano, guitare, basse, batterie, tambours et percussion)- au jeu chatoyant des cordes (violons, violas, violoncelles). De bons ‘’back-ground’’ ou arrière-plans : Soutiens, ‘’fill-ins’’ ou répliques, commentaires, qui ornent et accompagnent la mélodie principale. De bons riffs ; de bons développements en solos ou ensembles arrangés. L’arrangeur Jean-Robert, dit ‘’Jean-Jean Pierre, n’a pas fait qu’un travail de restitution : il y a certainement une entreprise de restauration, mais teintée, à certains égards, de modernité dans les idées. Œuvres de rénovation, voire de recomposition, malgré les choix harmoniques faits de tempérance et même de sagesse ouvertement. Ces mélodies et leurs encadrements servent souvent d’écrins à une brochette de voix célèbres, constantes de l’orchestre ou invitées : Darline Normil, Gyna Sylliona, Fabienne Denis, Boulo Valcourt, Renette Dési, Ali Lemaire, Nicole Saint-Victor, Léon Dimanche, Jean Coulanges. Présentation 16 compositions nécessaires à notre nostalgie : 1) Ibo Lélé. 2) Simbi Andezo/La sirène. 3) Dodo Turgeau. 4) Agoé 5) Kongo Bakoulou #1. 6) Minis Azaka. 7) Lumane Casimir/papa Gede. 8) Bamboche paysanne. 9) Angélique-O. 10) Gede Zarenyen. 11) Le rêve de Suzanne Louveruture. 12) Le coq chante. 13) A drums conversation. 14) Machann Kasav. 15) Yanvalou/ Mayi. 16) Rara Bacoulou #1. Crédits Longue est la liste d’instrumentistes ayant collaboré à ce projet ; on se référera au livret de l’album. ‘’Culture et tradition’’ produit et arrangé par Jean-Jean Pierre est un ‘’must’’. Il honore la discographie haïtienne.

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Posted by: Jean Jean Pierre | Haiti Culture

A Christmas Hope for a Troubled Country

A Christmas Hope for a Troubled Country By CHRIS HEDGES Published: December 23, 2004 ON Christmas Eve in Lincoln Center, Papa Noel will pay a visit to the stage. The play, “How Papa Noel Forgot Haiti,” written by Jean Jean-Pierre and Paul Uhry Newman, is a cautionary tale about the danger of expecting help from the outside rather than from within. And in the end Papa Noel, the Haitian version of Santa Claus, decides to wait for another year, a year when Haiti is not in turmoil and plagued by unrest. The performance, which will star Danny Glover as Papa Noel, is set on the day before Christmas in Haiti. Using Haitian music and dance, the story centers on a Haitian girl’s faith that Papa Noel will visit Haiti, even though he has never been there before. Magali, the girl, finds a broken fanal, a Christmas lantern made from colored paper in the shape of a house. The traditional fanal becomes a metaphor for the hopes and dreams of the impoverished residents on the island. “It is a story about self-reliance,” said Mr. Jean-Pierre. “Papa Noel has not visited Haiti since the birth of our nation, although people want Haitians to believe the opposite. The play is a metaphor. It says do not wait for outsiders to come and do it for you. Do it yourself.” The play, which will be performed only on Christmas Eve, is another in a line of events and productions orchestrated by Mr. Jean-Pierre, whose work as a journalist, musician, composer and playwright has made him a leading Haitian activist. The play is the product of dark humor. “It is a running joke in Haiti that Papa Noel never comes because it is too dark,” Mr. Jean-Pierre says. “He can’t see us. We have too many blackouts.” It is a statement about a country and a people he worries most of the world has forgotten. Mr. Jean-Pierre has spent much of the past year raising money to replant trees in Haiti, where during the past year roughly 4,000 people were killed in mudslides caused by deforestation. “We subsidize a small company that builds cooking stoves that do not heat with charcoal,” he said, adding that he was working with two nonprofit groups trying to plant one million trees over the next two years. “The deforestation and erosion is a disaster for the country.” Mr. Jean-Pierre, 50, who has a disarming smile, was born in Port-au-Prince. His father, who worked in the state-owned seaport, also had children with other women. His mother raised him and set high academic standards. But it was music that captured him. “I was exposed to all kinds of music in Haiti,” he said, seated in a restaurant in Greenwich Village. “I would get up in the morning and hear Polish music. I would switch to the Beatles, then the Rolling Stones and the Mamas and the Papas. I loved Haitian music, especially the big bands. I would beat out the rhythms with spoons and knives, many of which I broke on the table top.” He became a drummer for a band in high school after he agreed to keep up his grades at the private Roman Catholic school he attended. His talents as a drummer led to performances with popular recording artists like the Haitian star Ansy Derose, the Brazilian vocalist Nelson Ned and the Puerto Rican singer Daniel Santos. But the political climate in Haiti was stifling. “It was the time of Papa Doc Duvalier, who declared himself president for life,” Mr. Jean-Pierre said. “There was a tremendous brain drain. The majority of the nurses and doctors left for the United States, Canada and Africa. This was encouraged by the regime that did not want an opposition led by those who were capable and educated.” He arrived in New York in 1974 speaking little English and not sure how he was going to make a living. He got a job in a factory and at night attended Rockland Community College and later Pace University. He started playing in a funk band that performed in clubs like the old Limelight in Manhattan. Mr. Jean-Pierre, who is divorced and has a son, settled in Spring Valley, N.Y., where he still lives. He was able to earn a living, but the disasters engulfing his homeland haunted him and the pull of the island grew as time passed. “All Haitians are political,” he said. “Unfortunately, we are also bad at it.” HE began to write about Haiti for The Rockland Journal-News, which led to articles for The Village Voice and reports for United Nations radio. He returned to Haiti in 1995 not as a reporter, but as an investigator for the Center for Constitutional Rights, a nonprofit legal and educational group focusing on human rights. He gathered evidence surrounding the murders of leading Haitian figures including Guy Mallory, the minister of justice, and Antoine Izméry, a businessman and supporter of the former Haitian president Jean-Bertrand Aristide. He also uncovered the story of Alerte Belance, a Haitian woman whose arm was hacked off and who was left for dead by thugs associated with a right-wing paramilitary group, the Haitian Front for Advancement and Progress, or Fraph. Her story became a rallying cry for anti-Fraph demonstrators, and she is a plaintiff in a human rights suit filed in New York. Mr. Jean-Pierre also believes that the United States has not been a very good ally to Haiti. “Washington has never been interested in developing Haiti,” he said. “It is a pool of cheap labor and a market for subsidized crops and goods from the United States.”

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